The Fortune Teller is a Trickster tale from Russia. The story goes something like this. A poor old woman and her son were starving,
until one day she had an idea. She told
her son to go find some horses, untie them, and then take them to another
location. She was known as a
fortune-teller, so she just waited. Soon
the owner of the horses came to her for a reading. He couldn’t find his horses anywhere. The
Fortune-teller pretended that she too sick to leave her bed. He promised her a great reward, if she would
only help. She read the cards and
“predicted” where the horses could be located.
When the man got there, he discovered that the horses had been moved yet
again. He returned to the Fortune-teller
who was now in bed, coughing and wheezing.
After much cajoling and promises of even greater riches, she agrees to
another reading. This time he found his
horses easily. Her fame as a fortune-teller
then grew and she did many readings.
One day, two men came and took her away. A rich man had lost his stash of money and
wanted her to find it. She didn’t know
what was happening and began to cry out.
The men guiding the carriage thought that she was talking about them and
knew that they were the ones to rob their master. They ultimately told the old
woman where the money was hidden in exchange for her silence. To the rich man, she pretended to be old,
feeble and sick. He fed her and cared
for her and promised her riches, if she would only do a card reading. During the reading, she told him the location of
the money that the two robbers gave her.
When the rich man returned he kept his promise and was so happy he even
gave her something more. Further, the
two robber-servants were relieved that she had not identified them and also gave
her a reward. She returned to her son wealthy
and together they lived happily ever after.
The Trickster is a figure that causes chaos and often
disruption. It comes during times of transition. It is more amoral than
not. It brings doubt into what was once
certain. The Trickster achieves its childish (or hedonistic) self-serving goal
through trickery of some sort – lies, manipulation, fraud or a scam. Does this sound familiar? Yes! We live in the world of Tricksters. This is a world that continually gets
up-ended because it seeks stability when the ground is shaking. The Trickster thrives in chaos and in the
unexpected. It enjoys bringing forth the upheaval of individuals or societies.
There is a wonderful Coyote tale in which the Coyote goes to his favorite town to cause some havoc. When he gets there he discovers the town is
empty, for the people have been eaten by a monster. Instead of being distraught for the people,
he is upset because they aren’t there for him.
It is only for that reason that he seeks them out and ultimately rescues
them. And so, what do we do when we are
a people governed by Tricksters? Do we wait until they rescue us from some great
calamity or do we take action ourselves?
The natural inclination is to try to find the moral high
ground. Certainly the Trickster can
understand a logical and well-reasoned argument, we think. Certainly the
Trickster can be swayed by those suffering and in need. Sadly, its all a waste of time. Remember, the Trickster has the ground
shaking. It’s a shape-shifter who can
change positions as easily as appearance. The lies and treachery of the
Trickster polarize and hide the Truth.
The common bonds between us are shattered until we become morally
bankrupt ourselves.
And so, what does that wise Fortune-teller have to say about
the world today? In the Fortune-teller, we see an old woman willing
to upset the status quo, but only when needed. We also see someone who
unleashes her inner Trickster as a means to a “good end.” She is the conscious Trickster. The conscious Trickster
knows there is unfairness and injustice in the world. There is no clear moral compass, no infallible scale to determine what is right or wrong. Everything in this world is seen in continum, all in shades of grey.
The Fortune-teller is ready, willing and able to do what it takes to save her family. She is in survival mode. She uses her wisdom and knowledge of people to move events in her favor. She didn’t steal the horses, she simply asked her son to move them. She didn’t steal the rich man’s money. She simply used her wisdom of human nature and the luck of the moment to uncover the truth. She didn’t claim to be the best Fortune-teller, she just sat and waited. This might sound a bit iffy from an ethical or moral perspective, especially if you wish to see the world in absolutes. But I ask you, how many times do parents manipulate their children into making a better choice? How many times do we flatter our mates to control their anger? How many times do people lie or deceive for the greater good?
This type of energy is common in the stereotypical woman. In its Shadow form it can be seen as the "wily female." Manipulative actions are sometimes taken by women having little or no real power in the world. It is the ability to use their intellect, their words and emotions in their favor. It is the "tricks" some use to survive in this world. (By contrast, the sterotypical man in stories tends to act out violently in such situations.)
The Fortune-teller is ready, willing and able to do what it takes to save her family. She is in survival mode. She uses her wisdom and knowledge of people to move events in her favor. She didn’t steal the horses, she simply asked her son to move them. She didn’t steal the rich man’s money. She simply used her wisdom of human nature and the luck of the moment to uncover the truth. She didn’t claim to be the best Fortune-teller, she just sat and waited. This might sound a bit iffy from an ethical or moral perspective, especially if you wish to see the world in absolutes. But I ask you, how many times do parents manipulate their children into making a better choice? How many times do we flatter our mates to control their anger? How many times do people lie or deceive for the greater good?
This type of energy is common in the stereotypical woman. In its Shadow form it can be seen as the "wily female." Manipulative actions are sometimes taken by women having little or no real power in the world. It is the ability to use their intellect, their words and emotions in their favor. It is the "tricks" some use to survive in this world. (By contrast, the sterotypical man in stories tends to act out violently in such situations.)
Sadly, just like the Fortune-teller, we have many a hard
choice to make. Some of us may find ourselves equivocating on moral positions
(perhaps even voting for people we opposed in the primaries). We no longer can
be self-righteous, when the flaws of self and others are spotlighted. These are grey days in a broken, liminal world. Is a “lesser” sin justified if it avoids a
greater one? In a Trickster world all that divides and
polarizes us is simply for sport. Each
of us must ponder how to use this archetype in our own lives. Each of us, like the Fortune-teller, must
make the Trickster conscious. In doing
so, we can use this chaos for our own end and for the greater good. The conscious
Trickster, who showcases its own hypocrisy, just might move us safely through
the land mines that lie ahead.
Thank you to the Fortune-teller who shows us the way!
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