I’ve long been fascinated by the transformation stories of beautiful
young women turning into a hags or monsters.
Greek mythology is filled with such stories (for example, Arachne,
Medusa and Lamia). In the folktale “SnowWhite,” the wicked queen continually transforms herself into the hag. Beauty vs aging? Beauty vs the monster? It’s a constant theme in stories. Good
and evil is so clearly defined in these ancient tales, or so it seems. But is it really? Is there no story to be told by the hags and
female monsters? What happens when the
wise woman archetype becomes Baba Yaga?
I decided to find out.
One way to connect more deeply to the character of the wise woman
archetype is by dialoguing with her directly.
We can do this simply by journaling or daydreaming an imaginary
conversation. Storytellers often engage
in this practice to get more fully into character. (A lovely example, is Liz Warren’s discussion
with the Irish Cailleach. A video is
embedded in this article. Please watch!).
After some reflection, my choice was clear. I wanted to have a conversation with Medusa,
who was once a beautiful young woman but transformed into the most hideous and
dangerous of Greek mythological monsters (and the subject of many scholarly
articles to boot). And so, I bravely
entered into a state of active imagination to speak with Medusa.
My conversation with
Medusa…
I take my notebook up to the ancient temple. Found on the top of a hill with few columns
still standing, Medusa is sitting on a marble bench waiting. I look out over the panorama – the ruins and
the sea, the blue sky up above. I take a deep breath and begin.
Kathy: Thank you for
taking the time to see me today.
Medusa: It’s good to be remembered.
Kathy: Oh, you are
still remembered.
Medusa: That was
“their” story. The story of the
Romans. It was not factual. It was merely the Facebook version. I appreciate having the time to set the
record straight.
Kathy: (Sitting down on the ground beneath her.) It’s nice to see you resplendent in all your
natural glory, tunic white and flowing, your hair truly alive with grace and
movement. You know I once created a hat
with 100 rubber snakes on it for a friend who wanted to become you.
Medusa: Ah yes, I
recall that. You did a nice job, I
thought, although snakes that don’t move are disgusting.
Kathy: I’d like to talk to you woman to woman if that’s
alright. I’m here to listen and record
your version of what happened. It’s time
your story is told and as a storyteller, I may feel inclined to tell it.
Medusa: Alright,
let’s look at what “they” say.
Kathy: Who are “they”?
Remember much time has passed and much has been forgotten.
Medusa: “They” are the men who kept the stories,
storytellers some; but priests, others.
They kept the stories until the male scribes wrote them down. There were women who told the stories too but
their stories were not recorded. They
were mostly illiterate when the writing was done.
My version? Let’s see. THEY said that I fell in love with
Poseidon and abandoned my duties as a priestess to marry him. Kind of a sweet story, isn’t it? At least until Athena gets mad and curses me
in some jealous rage and I become a monster!
Oh, then there is the version of the story in which Poseidon raped me. Athena’s actions don’t make much sense in
that version. Why punish me when it’s
not my fault?
The truth is that I was a beautiful young woman. Beauty is desired, of course, but it often
comes at a high price. Lust, jealousy,
too much attention to the external, you might say. But there was more to me than mere
beauty. I wanted to commit my life to
honoring Athena. I promised to remain celibate
so my duties to her could be fulfilled.
But those gods! They were always
trolling around. The three brothers were
despicable. Beautiful women were their
play things. You see it again and again.
In the stories of course, the women were always overcome by their charm. Really!
If you believe that I have some land in Delphi to sell you.
Let’s see, Zeus, he was a pig. He defiled Alcmene, Hercules’ mother, by
pretending to be her husband. Then there
was Hades and Persephone. Some are
saying she wasn’t raped. What a
sacrilege! Anyone who knows Persephone knows she was raped. No one could truly believe that the beautiful
daughter of Demeter could ever willingly agree to be the wife of that slime
bucket! But I digress. We were all raped
and so many more women both in my day and in yours. Some remembered in
stories. Some forgotten and some retold
as “alternate facts.” Some found justice but many more suffered in
silence. Mine is the story of the
former.
Kathy: I’m truly sorry.
If this is too difficult to discuss, we can stop here.
Medusa: No, it’s time
the truth is told. I will continue. And so, I was raped. I will not go into the details. It is the stuff of nightmares and poetry, and
I prefer not to relive it in words.
Afterwards, I tried to find refuge in the temple, but I was
defiled. Athena was livid! Not just at
me, of course. She was beyond angry at
Poseidon. She could rant and rave all
she wanted but there was nothing to be done with Poseidon. He was just too powerful and none of the
other gods would come to her rescue.
Athena certainly understood for she was raped or almost raped by her
brother Hephaestus. When his semen
dropped from her leg a snake was born. Snakes
in the old days represented rebirth, transformation, immortality,
and healing. Interesting, isn’t
it? We’ll get back to that later.
Well, Athena had an anger but she couldn’t address it
directly and so she placed it on me. It
was safer for her that way. Oh, she had
much to say to me. She said, “I should
have stopped it. I shouldn’t have been
so beautiful. I should have fought
back. I should have cried out louder. I should… I should… I should.” When I think back on it now it seems she
punished me, just as a mother whose child breaks a cookie jar. The child is small and not to blame, but the
mother punishes her nonetheless. Such
was my fate.
Kathy: A very dire
one it was and certainly not deserved.
Medusa: Now the story
gets difficult. I think it is one that
many women can understand. Athena
banished me from the temple. I was no
longer a virgin so I could not remain.
But did she curse me? No, she did
something far worse. She allows me to see
myself through her eyes.
Kathy: And how did
she see you?
Medusa: Defiled. As a woman with no worth and no value. There
was no place for me in the temple and no place for me in the world. And so that is how I saw myself.
Kathy: So Athena did
not transform you into a monster?
Medusa: No. I did
that myself. She saw me that way and so
that is how I saw myself and who I became.
She was more than a mother to
me. She was the most important goddess
of all! After that, I went searching the
world to find a new life and a new home, but all I saw were women
suffering. Women who were raped. Women who were poor. Women who were beaten and abused. Women who were cursed and spat upon. But that wasn’t all. I saw children who were suffering. I saw oppression. I saw tyranny. I saw greed and vice. I saw men dying needlessly in battle. So much suffering, so many atrocities. I saw them all. They became a part of me. I was transformed. Just like the snake, I was born and died and
reborn into my current form.
Kathy: You did all this yourself?
Medusa: Yes, I
did. There was no way I could cry out
and express what happened to me. There
was no one on Olympus who would help. No
one on the earth who could help. No one
to help any who were suffering. I held
their stories tightly in my heart. Remember,
I still had the power of the priestess within me. All my suffering and all the suffering in the
world was transmuted. It became rage. It wasn’t the rage of a Hindu goddess. It wasn’t the rage that expressed itself like
a hurricane or a wildfire. This was the
righteous rage of justice: a cold, white rage, more powerful than any force of nature. I didn’t go around the world wiping out
civilizations. I was a singular force for
I became the face of Truth. It was my
mission to embody this truth. All those
Greek philosophers jabbering on about Truth and Beauty. All I can say is, this wasn’t pretty.
Kathy: How did you do
it?
Medusa: Here is where
“they” really got it wrong. As I said,
over time I became transformed. I was
healed, only not as you might expect. My hair became serpents, my skin scaly,
my voice strong and clear. I stood
erect. My stride was confident. My eyes,
however, were the most dangerous of all, for they were the windows of what I
held within. Some called me a
monster. Some saw me that way. I don’t think so. I see myself more like Lady Liberty or the
Scales of Justice. I was a powerful
symbol of what can never be forgotten. Can I ask, how do you see me?
Kathy: When I see you
I am taken by your beautiful face. Your
hair is alive. You seem more earth
goddess than monster to me. When I look
into your eyes, I do see great wisdom. And yet there is also a sadness that
touches me deeply and rekindles something in my heart.
Medusa: Ah, yes! That is exactly why you can look at me at
all.
Kathy: I must admit
that I am quite relieved that I have not yet been turned to stone.
Medusa: (Laughing) Highly unlikely that would happen. That
only happens to those who are too proud to truly look into my eyes and see the
suffering of the world. If you can face
me and see nothing, feel nothing of what I have experienced, feel nothing of
what the world has experienced, your heart is stone. Then you are turned into stone. This happened
mostly to young men, those seeking to find their place in the world of
warriors. They were sons of kings -
arrogant, entitled, blind to the needs of others. If you wish, simply think of it as a metaphor.
You’ll find it less distressing.
Kathy: Yes! It reminds me a bit of the story of Lot’s
wife in the Bible. “Don’t look back” on
the evil, you might say, or you’ll be turned into a pillar of salt.
(They both laugh.)
By this time, it seems as if you had built up quite a
reputation. Did that help your cause?
Medusa: One might
think so, but it was quite the opposite.
As my reputation grew, the fear increased among the powerful. My true story was forgotten and I became the
“OTHER.” I was seen merely as the
monster. Not long after that Perseus came along. His grandfather hoped that I would defeat
him. I would have too, except that
Perseus was aided by those in Olympus.
This included Athena, who like all in power, wanted to retain the status
quo. You know what happened next, the severing
of my head from my body. Then there was
the obligatory photo shoot of Perseus holding my head in his hand like some
trophy. A symbol of male triumph? No! It
was just another act of carnage. My body was discarded as rubbish, believed
even then to be the cause of most men’s downfall. But my head!
Even when chopped off, my power remained. Actually, my power grew. I was silent but not silenced.
Perseus used me as an unwilling weapon. He never guessed why
a single glance could turn his adversary into stone. Athena understood, of course, as much as any
goddess was capable. She was the goddess
of wisdom after all. On her shield, I
became a powerful weapon for a righteous battle, and a reminder of the
suffering we both experienced. She went
on to win the city of Athens from Poseidon.
I like to think my head gave her the confidence to do so.
Kathy: That is quite
the tale. Tell me, what do you think of all
the art in which you are portrayed?
Medusa: (Laughs long and hardy.) It’s all very male, don’t you think, my
dear? Imagine a woman powerful enough to
turn men into stone. I must be one
frightening bitch, right? No ordinary
woman could or would do what I did, or so they think. Best to keep you girls silenced
and in your place. No white cold rage building up in you, is there? Of course not! What would happen then? Truth could no longer be contained. It would
be seen in all its hideous forms.
So how am I portrayed?
As the monster’s head, held up by Perseus, Michelangelo’s perfect
representation of virility and manhood.
That’s alright with me. Who do
they remember, after all, Perseus or Medusa?
(Continues laughing)
Kathy: Well, looking
at it that way, I would say you won.
Medusa: Yes, I think
so. “Truth is not beauty,” Frank Zappa
once said. He was right of course. Truth
is not beauty but it is a damn site more important.
For those who are
interested in experiencing active imagination, please check out
Robert Johnson’s book Inner Work.
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